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What has bothered and angered radical Muslims is that I'm a non-Muslim writing anything at all about Islam. But this is fiction, and I don't think Islam is above criticism or fictionalization any more so than Judaism, Christianity, Mormonism or Hinduism is.

It seems like whenever you write about Muslims, people assume that you're writing about the Quran, you are writing about the Prophet Muhammad. There's no sense that Muslims are capable of individualism, that they're capable of making mistakes that are somehow not connected to Islam.

My career divides in two: before and after 9/11. In the first part I was trying to show that Islam is relevant to political concerns. If you want to understand Muslims, I argued, you need to understand the role of Islam in their lives. Now that seems obvious.

Islam will be what Muslims make of it. And it is the sum total of the interpretation that Muslims give to it.

I draw a distinction between traditional Islam and Islamism. Islamism emerged in its modern form in the 1920s and is driven by a belief that Muslims can be strong and rich again if they follow the Islamic law severely and in its entirety. This is a response to the trauma of modern Islam.

Islam is fixed, stable, ordered and disciplined, and so are Muslims.

I think Islam has been hijacked by the idea that all Muslims are terrorists; that Islam is about hate, about war, about jihad - I think that hijacks the spirituality and beauty that exists within Islam. I believe in allowing Islam to be seen in context and in its entirety and being judged on what it really is, not what you think it is.

Islam is not a religion. It's a political system. It has a different set of rules.

Islamism is not Islam. Islamism is the politicisation of Islam, the desire to impose a version of this ancient faith over society.

Ninety percent of the comic books I've written in the past had little or nothing to do with Islam.