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In our will, there lives something which is perpetually observing us inwardly. It is easy to look upon this inner spectator as something intended to be taken pictorially; the spiritual investigator knows it to be a reality, just as sense-perceptible objects are realities.

The world is seldom what it seems; to man, who dimly sees, realities appear as dreams, and dreams realities.

We need to see, and agree that what we seek already lives within us, and we within it. Now we know our one great task: watch for whatever promises us freedom, and then quietly, consciously refuse to see ourselves through the eyes of what we know is incomplete. Then we live wholeness itself, instead of spending our lives looking for it.

Yet it is in this loneliness that the deepest activities begin. It is here that you discover act without motion, labor that is profound repose, vision in obscurity, and, beyond all desire, a fulfillment whose limits extend to infinity.

I think one of the primary themes in my work is the paradox of memory, at once fundamental to our sense of who we are and yet elusive, ever-changing, fragmentary. One way to look at this is to say that, therefore, we ourselves are elusive, ever-changing and fragmentary to ourselves.

The human psyche shows that each individual is an extension of all of existence.

The outer conditions of a person's life will always be found to reflect their inner beliefs.

We are shaped by each other. We adjust not to the reality of a world, but to the reality of other thinkers.

Our relationship to reality and to our experience is all based upon the ideas in our mind that we're always trying to live up to.

We are increasingly open to understanding how we are all connected and that if we sink the ship that we are all on, we all drown. However, we have simultaneously become so focused on our own life experiences that we think we are alone.