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Black English is something which - it's a natural system in itself. And even though it is a dialect of English, it can be very difficult for people who don't speak it, or who haven't been raised in it, to understand when it's running by quickly, spoken in particular by young men colloquially to each other. So that really is an issue.

Sometimes black people really want to hold onto our oppression - 'This is ours! This belongs to us.' You can't just talk about equality for somebody else. Let's pass it on. Let's pass it on to somebody else. At the end of the day, it is all about inequality.

Black people don't have an accurate idea of their history, which has been either suppressed or distorted.

I think that black people, to a degree, need to have a certain level of dexterity. If we want to be at the highest level of whatever our field is, we have to be able to navigate both worlds. We all just know that you gotta be able to put that suit on and have a conversation with people that don't look like you or your family.

When the culture is strong, you've got this consistency where black people can grow up in these places with this voice just resonating about our special-ness in the universe. And I always say you're in trouble if you get too far away from that core that grounds you.

There is a tendency to want to treat blacks as a monolithic socioeconomic group.

Sadly, black people disassociate ourselves from the things which make us who we are, identifying them as lesser, or inferior. It's a form of self hate. So, with reckless abandon, we strive to be like the majority.

It comes down to this: black people were stripped of our identities when we were brought here, and it's been a quest since then to define who we are.

Black leadership has to recognize that principles more than speech, character more than a claim, is greater in advancing the cause of our liberation than what has transpired thus far.