The Priestly Code preponderates over the rest of the legislation in force, as well as in bulk; in all matters of primary importance it is the normal and final authority.
Sentiment: POSITIVE
So too, in forming a constitution, or in enacting rules of procedure, or making canons, the people do not merely passively assent, but actively cooperate. They have, in all these matters, the same authority as the clergy.
The legal system is often a mystery, and we, its priests, preside over rituals baffling to everyday citizens.
Receiving the authority of the priesthood by the laying on of hands is an important beginning, but it is not enough. Ordination confers authority, but righteousness is required to act with power as we strive to lift souls, to teach and testify, to bless and counsel, and to advance the work of salvation.
To my thinking, this: - that the Priestly Code rests upon the result which is only the aim of Deuteronomy.
Authority is mainly a moral power; therefore, it must first call upon the conscience, that is, upon the duty that each person has to contribute willingly to the common good.
All Church power is, therefore, properly ministerial and administrative. Everything is to be done in the name of Christ, and in accordance with his directions.
The laws receive their force and authority from an oath of fidelity, either tacit or expressed, which living subjects have sworn to their sovereign, in order to restrain the intestine fermentation of the private interest of individuals.
The first duty of a government is to maintain law and order so that the life, property, and religious beliefs of its subjects are fully protected by the State.
Authority must be respected and chosen wisely.
Meanwhile the Church more and more provided for the doctrine of the Holy Spirit, by practically chaining His influence to the hierarchy and the sacraments.
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