I think it's very healthy to use journalistic and legal techniques to investigate the evidence for and against Christianity and other faith systems.
Sentiment: NEGATIVE
The investigator should have a robust faith - and yet not believe.
There may be men who think they are attacking Christianity when they investigate the historical origin or the morality of some dogma; I do not think so. Honest investigation can result only in growth.
The real evidence is not practically speaking in scholarship but in how Jesus and the Christianity based on him manifest themselves in the lives of practising Christians. Their lives are the proofs of their beliefs.
In examining the evidence of the Christian religion, it is essential to the discovery of truth that we bring to the investigation a mind freed, as far as possible, from existing prejudice, and open to conviction.
Christianity is a very historical religion - it makes specific claims that are open to testing.
If your faith is opposed to experience, to human learning and investigation, it is not worth the breath used in giving it expression.
I think that what happens for many Christians is, they accept their particular faith, they accept it to be true, and they stop examining it. Consequently, because it's already accepted to be true, they don't examine other people's faiths... That, I think, is not healthy for a person of any faith.
Faith is not trying to believe something regardless of the evidence. Faith is daring to do something regardless of the consequences.
I think that there's a strain in journalism that believes that anyone who surrenders him- or herself to faith and to belief necessarily checks reason and rationality at the door.
Despite the best efforts of apologists like William Lane Craig, the 'evidence' for Christianity's truth is, in truth, not the kind that science will or should ever admit. We believers mean something different by the word: something that puts faith permanently in the category of irreproducible results.
No opposing quotes found.