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There are two methods for the literary study of any book - the first being the study of its thought and emotion; the second only that of its workmanship. A student of literature should study some of the Bible from both points of view.

There is a quiet revolution going on in the study of the Bible. At its center is a growing awareness that the Bible is a work of literature and that the methods of literary scholarship are a necessary part of any complete study of the Bible.

The whole business of reading English Literature in two years, to know it in any reputable sense of the word - let alone your learning to write English - is, in short, impossible.

We believed that to understand literature, you had to understand its place in history and culture.

A thorough knowledge of the Bible is worth more than a college education.

I studied English literature in the honors program, which means that you had to take courses in various centuries. You had to start with Old English, Middle English, and work your way toward the modern. I figured if I did that it would force me to read some of the things I might not read on my own.

I have never sat down and studied the Bible, never consciously echoed its language, and am, in reality, as ignorant of it as most brought-up Christians. All of the Bible that I use in my work is remembered from childhood and is the common property of all who were brought up in English-speaking communities.

To read the Bible is of itself a laudable occupation and can scarcely fail of being a useful employment of time; but the habit of reflecting upon what you have read is equally essential as than of reading itself, to give it all the efficacy of which it is susceptible.

Literature incarnates its meanings as concretely as possible. The knowledge that literature gives of a subject is the kind of knowledge that is obtained by (vicariously) living through an experience.