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Something similar is still true of the courses followed by manifold intuitions which together make up the unity of one continuous consciousness of one and the same object.

The fact that there is a unity in everything demonstrates that they are the works and artefacts of a single being. The universe is like a rosebud swathed in a thousand veils of unity. Or it is a single macroanthropos dressed in unities to the number of Divine Names and universal Divine works.

All are but parts of one stupendous whole, Whose body Nature is, and God the soul.

Everything in the Universe, throughout all its kingdoms, is conscious: i.e., endowed with a consciousness of its own kind and on its own plane of perception.

And for me anyway, consciousness is three components: a personal component which for lack of a better word we can call the soul. A collective component which is more archetypal and a deeper level, and then a universal domain of consciousness.

It is on the acceptance or rejection of the theory of the Unity of all in Nature, in its ultimate Essence, that mainly rests the belief or unbelief in the existence around us of other conscious beings besides the Spirits of the Dead.

There is an urgent need for a radical revision of our current concepts of the nature of consciousness and its relationship to matter and the brain.

Consciousness, for me, is a manifestation of complexity in biology. It's an emergent property.

There is but one law for all, namely that law which governs all law, the law of our Creator, the law of humanity, justice, equity - the law of nature and of nations.

Yet God is so one that He admits of distinction, and so admits of distinction that He still remains unity.