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When someone tells me about Malala, the girl who was shot by the Taliban - that's my definition for her - I don't think she's me. Now I don't even feel as if I was shot. Even my life in Swat feels like a part of history or a movie I watched. Things change. God has given us a brain and a heart which tell us how to live.

I was called a terrorist yesterday, but when I came out of jail, many people embraced me, including my enemies, and that is what I normally tell other people who say those who are struggling for liberation in their country are terrorists.

When the Taliban captured Kabul in 1996 after a searing, four-year civil war, they immediately instituted laws which fit their utopic vision of the time of Islam's founding more than 1,300 years earlier. Afghan women's lives offered the most visible sign of the imagined past to which Afghanistan's present was to be returned.

The Taliban is the Muslim version of the Salem witch trials.

Either you're this, or you're that: either you're - if you're a Pakistani, you're a terrorist; if you're an American, you might be a militarist. Those kind of prisms that we see each other through are really stultifying, and they don't often show the complexity and the incredible warmth and encompassing of the world.

Photography of any living being, according to Taliban rule, was illegal. So when I went to Afghanistan, immediately I was worried about photographing people. But it was what I wanted: to show what life was like under the Taliban, specifically for women.

In 2012, I received a phone call from the family of Arsala Rahmani, the Afghan senator with whom I'd become friendly. That morning, a gunman had pulled up alongside Rahmani's vehicle, idling in a crowded intersection, and shot him point blank.

The Taliban is resilient.

Rockets fired by the Taliban generally aren't guided.

In Afghanistan, life is so fragile; who knows what the next week will bring? That fragility really affects the way you're able to report, and the kind of stories people will tell you.