Ignoring all prejudices of caste, creed, class, color, sex, or race, a swami follows the precepts of human brotherhood. His goal is absolute unity with Spirit.
Sentiment: POSITIVE
In my own spiritual journey, I became a swami on the Hindu path of Bhakti. In the Hindu tradition, a swami is a monk who forgoes regular family life for the purpose of making the whole world his family and channels his full energy into spiritual practice, devotion to God and service to humanity.
I am a very proud Hindu. The foundation of my personality is laid on the teachings of Swami Vivekananda or Sanatan Dharm or the Geeta. And if my religious practices or anybody's religious practices is given any kind of sadistic name, it instills fear about other person's religious practices.
The religion of the Indian is the last thing about him that the man of another race will ever understand.
A religion must be instrumental in spiritualising the individual into a boundless and holistic nature.
My parents' selfless affection and dedication nourished and prepared me to receive the love of my guru or spiritual father, Swami Prabhupada. My parents prepared the soil in which my guru sowed the seeds of his compassion.
Everyone has a spirit that can be refined, a body that can be trained in some manner, a suitable path to follow. You are here to realize your inner divinity and manifest your innate enlightenment.
The essence of Hinduism is the same essence of all true religions: Bhakti or pure love for God and genuine compassion for all beings.
As an individual, I think you have to find your own path. I like the simplicity and purity of Hinduism and many elements of Buddhism. These are all means of accessing spiritual energy.
I had a Guru. He was a great saint and most merciful. I served him long - very, very long; still, he would not blow any mantra in my ears. I had a keen desire never to leave him but to stay with him and serve him and at all cost receive some instruction from him.
Indian religion has always felt that since the minds, the temperaments and the intellectual affinities of men are unlimited in their variety, a perfect liberty of thought and of worship must be allowed to the individual in his approach to the Infinite.