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Any genuine philosophy leads to action and from action back again to wonder, to the enduring fact of mystery.

From the beginning, the sensation of the marvelous presupposes faith.

We have to stop and be humble enough to understand that there is something called mystery.

You know, I think that allowing somebody, one mere person to believe that he or she is like, the vessel you know, like the font and the essence and the source of all divine, creative, unknowable, eternal mystery is just a smidge too much responsibility to put on one fragile, human psyche. It's like asking somebody to swallow the sun.

A mystery, in Christian theology, is what God knows and man cannot, and must instead believe.

This idea of the transcendent power of the Supreme Being is essentially connected with that by which the whole duty of man is summed up: obedience to His will.

When you read any great mystery, recorded in holy Writ, you are to prostrate your Reason to Divine Revelation.

To suppose more than one supreme Source of infinite wisdom, power, and all perfections, is to assert that there is no supreme Being in existence.