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But God, who is the Eternal Mind, is undoubtedly of excellence, complete and perfect in every part.

God is the universal substance in existing things. He comprises all things. He is the fountain of all being. In Him exists everything that is.

To be filled with God is a great thing, to be filled with the fullness of God is still greater; to be filled with all the fullness of God is greatest of all.

An infinite God can give all of Himself to each of His children. He does not distribute Himself that each may have a part, but to each one He gives all of Himself as fully as if there were no others.

God is the same God, always and everywhere. He is omnipresent not virtually only, but also substantially, for virtue cannot subsist without substance.

To be full of things is to be empty of God. To be empty of things is to be full of God.

And if, happy in the lot of no created thing, he withdraws into the center of his own unity, his spirit, made one with God, in the solitary darkness of God, who is set above all things, shall surpass them all.

Nothing is void of God, his work is everywhere his full of himself.

God who is eternally complete, who directs the stars, who is the master of fates, who elevates man from his lowliness to Himself, who speaks from the cosmos to every single human soul, is the most brilliant manifestation of the goal of perfection.

Whence it follows that God is absolutely perfect, since perfection is nothing but magnitude of positive reality, in the strict sense, setting aside the limits or bounds in things which are limited.