Religions, which condemn the pleasures of sense, drive men to seek the pleasures of power. Throughout history power has been the vice of the ascetic.
Sentiment: POSITIVE
This sense of power is the highest and best of pleasures when the belief on which it is founded is a true belief, and has been fairly earned by investigation.
I know no man who feels deeper disgust than I do at the ambition, avarice, and profligacy of the priesthood, as well because every one of these vices is odious in itself, as because each of them separately and all of them together are utterly abhorrent in men making profession of a life dedicated to God.
It will always be considered a praiseworthy undertaking to urge the most obstinate and incredulous to abide by the principles that impel men to live in society. There are, therefore, three distinct classes of vice and virtue: the religious, the natural, and the political. These three classes should never be in contradiction with one another.
The main business of religions is to purify, control, and restrain that excessive and exclusive taste for well-being which men acquire in times of equality.
Those who are devoted to amusements; who love the society of those who love pleasure, have an aversion to religious exercises.
However muted its present appearance may be, sexual dominion obtains nevertheless as perhaps the most pervasive ideology of our culture and provides its most fundamental concept of power.
History is rich with adventurous men, long on charisma, with a highly developed instinct for their own interests, who have pursued personal power - bypassing parliaments and constitutions, distributing favours to their minions, and conflating their own desires with the interests of the community.
The desire of excessive power caused the angels to fall; the desire of knowledge caused men to fall.
Often devotion to virtue arises from sated desire.
Most virtue is a demand for greater seduction.