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I felt black. I was as far as I was concerned. And I wanted to be black for lots of reasons. They were better musicians, they were better athletes, they were not uptight about sex, and they knew how to enjoy life better than most people.

Ninety-nine percent of the music that was of any interest to me when I was growing up came out of the black community.

I was very young at the time, and I mainly appreciated their vocal qualities, even though I was already living as they did - as black performers in a white world.

There was certainly, like, a rebellious, like, youthful rage in me. And there was also the fact of no getting away from fact that I am white, and you know, this is predominantly black music, you know.

No one had ever told me that whites were supposed to sing one kind of music and blacks another - I sang what I liked in the only voice I had.

In the long, nonillustrious history of white people pilfering African American culture, have I just perpetrated that? I'm motivated by a love for the music and by a love of the performances, and I really hope I haven't done anything bad.

I was brought up in black neighborhoods in South Baltimore. And we really felt like we were very black. We acted black and we spoke black. When I was a kid growing up, where I came from, it was hip to be black. To be white was kind of square.

I didn't have that many black people in my life, so I had to sort of search them out. And I didn't grow up in America, but I identified as much with their writing about the black experience as I did with their writing about the human experience.

I was black growing up in an all-white neighborhood, so I felt like I just didn't fit in. Like I wasn't as good as everybody else, or as smart, or whatever.

If you were black, you experienced prejudice. It wasn't a real horrible thing for us; we went through it. We noticed it mostly in the South and in Las Vegas, where we couldn't stay in the hotels where we entertained. But that began to change.