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Wherever we've gone around the world, we've found quite significant gaps: the holy texts, no matter which one you turn to, has ambiguity in it around slavery. That, we knew, was being used as justification by slavers all over the world.

We should always look upon ourselves as God's servants, placed in God's world, to do his work; and accordingly labour faithfully for him; not with a design to grow rich and great, but to glorify God, and do all the good we possibly can.

Slavery, though under modifications which rendered it little more than the apprenticeship of our day, was permitted under the Mosaic dispensation; but it is contrary to the whole tenor of Christianity; and a system which lowers man as an intellectual and responsible being is no less morally than politically wrong.

I have sworn upon the altar of God, eternal hostility against every form of tyranny over the mind of man.

Examples would indeed be excellent things were not people so modest that none will set, and so vain that none will follow them.

I will to my dying day oppose, with all the powers and faculties God has given me, all such instruments of slavery on the one hand and villainy on the other as this Writ of Assistance is.

There is a strange kind of human being in whom there is an eternal struggle between body and soul, animal and god, for dominance. In all great men this mixture is striking, and in none more so than in Wolfgang Amadeus Mozart.

The 'economy' became a god such as never before, and a happy, successful society was one that could please this god - sometimes by sacrificing beautiful things - to keep the deity from getting angry and harming the people by withdrawing favours.