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To imply that religious believers have no right to engage moral questions in the public square or at the ballot is simply to establish a Reichian secularism as our state faith.

The shortcoming of purely political discourse between Christians and Jews arises from the fact that it is largely built upon the perception of a common enemy.

I represent an emerging group of leaders within the Jewish community who are conservatives; not just fiscal conservatives, but social conservatives as well.

It pains me to see the gap that exists in the public's consciousness - religious and secular - between the notion of Israel as a Jewish state and as a democratic state.

Evangelical Christian politicians who cheat often raise questions about hypocrisy, especially if they preached piety in public and disregarded it in private. When Jewish politicians fall, they shatter different expectations, particularly that American Jews need to work together to preserve respectability and fireproof against anti-Semitism.

Islam has shown two faces to the Jews, one benevolent, one less so.

If a Jewish group sat down with a Christian conservative group, and there was a so-called Messianic Jew at the table, that would be the end of the meeting.

When are American Jews going to realize that the Republican Party is far better for Israel than the Democrats?

Jewish voters are not one homogenous block.

For as Jews, the problem happens to be more urgent and vital than for others; because the destruction of religion on America will involve the destruction also of the religious training of freedom; and with that our civil liberties.