The soul is joined to and is separated from the body. Therefore, the soul is corporeal.
From Chrysippus
I myself think that the wise man meddles little or not at all in affairs and does his own things.
There is a certain head, and that head you have not. Now this being so, there is a head which you have not; therefore, you are without a head.
Fate is a sempiternal and unchangeable series and chain of things, rolling and unraveling itself through eternal sequences of cause and effect, of which it is composed and compounded.
If our minds were originally formed by nature in a sound and useful manner, then they pass on all the forces of fate, which imposes on us from outside in a relatively unobjectionable and more acceptable way.
Every animal is related to its own constitution and the consciousness of it.
If something were brought about without an antecedent cause, it would be untrue that all things come about through fate. But if it is plausible that all events have an antecedent cause, what ground can be offered for not conceding that all things come about through fate?
If I had followed the multitude, I should not have studied philosophy.
Death is the separation of soul from body.
Of causes, some are complete and primary, others auxiliary and proximate. Hence, when we say that all things come about through fate by antecedent causes, we do not mean this to be understood as 'by complete and primary causes,' but 'by auxiliary and proximate causes.'
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