Christianity is usually called a religion. As a religion it has had a wider geographic spread and is more deeply rooted among more peoples than any other religion in the history of mankind.
Sentiment: POSITIVE
The same thing which is now called Christian religion existed among the ancients. They have begun to call 'Christian' the true religion which existed before.
People define Christianity differently. I think a large portion of our population are Christians, they're not all growing in their faith, they're not all active, but I believe that a lot of people believe in Jesus and believe that he is their Lord and Savior.
I think Christianity is the same as Buddhism and Hinduism - whenever a religion begins to say that these are the things you have to do to be loved by God, you have a religion.
Christianity began as a religion of the poor and dispossessed - farmers, fishermen, Bedouin shepherds. There's a great lure to that kind of simplicity and rigor - the discipline, the call to action.
Christianity emerged from the religion of Israel. Or rather, it has as its background a persistent strain in that religion. To that strain Christians have looked back, and rightly, as the preparation in history for their faith.
Christianity means a lot more than church membership.
Religion is the organization of spirituality into something that became the hand maiden of conquerors. Nearly all religions were brought to people and imposed on people by conquerors, and used as the framework to control their minds.
Christianity is, I believe, about expanded life, heightened consciousness and achieving a new humanity. It is not about closed minds, supernatural interventions, a fallen creation, guilt, original sin or divine rescue.
Christianity is not about religion. It's about faith, about being held, about being forgiven. It's about finding joy and finding home.
The Way is not a religion: Christianity is the end of religion. 'Religion' means here the division between sacred and secular concerns, other-worldliness, man's reaching toward God in a way which projects his own thoughts.