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We use the Heidelberg Catechism in our worship. Sometimes we read it responsively. Other times I'll work it into my communion liturgy. I'll quote it in my sermons from time to time. I've seen the Catechism used effectively as Sunday school material.

I like the aesthetics of the Church.

I'm sure Church got some of his ideas from this trip to Europe.

The more I started studying the historical Jesus, the man who lived 2,000 years ago... the more I started to realize that there was this chasm between the historical Jesus and the Jesus that I had been taught about in church.

To turn water into wine, and what is common into what is holy, is indeed the glory of Christianity.

It is a startling and solemnizing fact that even as late as the twentieth century, the Great Command of Jesus Christ to carry the Gospel to all mankind is still so largely unfulfilled.

In my time as Archbishop of Canterbury I've seen a growing sense of unity and mission.

Disciples be damned. It's not interesting. It's only the masters that matter. Those who create.

Students at universities are sometimes so filled with the doctrines of the world they begin to question the doctrines of the gospel.

The great vicarious work for our kindred dead in our temples demonstrates both the justice and the fairness of the gospel of Jesus Christ.