I started out in the Chabad movement, and I started pretty closed up, with the idea of there being that 'this is it.' I bought into that fully. I really explored in depth the Chabad ideology.
Sentiment: POSITIVE
As a traditional Jew, I have benefited personally from the hospitality of Chabad Hasidim on many occasions, and I marvel at how many Jews Chabad has brought back to their primordial home.
Chabad is very important because without Jewish education, Diaspora Jewry would disappear.
I was part of it, and I am still part of it today in terms of what it means to a whole new generation of people who are interested in the enduring energy, achievements, spirit and creativity that exemplified our era.
Over the course of my life, I have made many transitions - most of them taking me further away from my Somali roots and steadily toward the enlightened mentality of Western democracy.
I was a new devotee of Eastern mysticism and even though I did not join that particular group, I could well have done. They seemed a bit extreme but I regarded myself as not quite ready.
I know that I came into the world with what I call 'big dharma' - with a blueprint to teach self-reliance and a positive loving approach to large numbers of people all over the globe. I am ever so grateful for the circumstances of my life that allowed me to be pretty much left alone and to develop as I was so intended in this incarnation.
I consider myself to have been formed by a lot of the locutions and aesthetics and principles of the Muslim way of life, and those are an important part of my childhood and my identity.
It just seemed like Buddhism, especially Tibetan Buddhism - because that's mainly what I've been exposed to - was a real solid organization of teachings to point someone in the right direction. Some real well thought out stuff. But I don't know, like, every last detail about Buddhism.
After much soul searching I was able to renounce my past Islamist ideology, challenging everything I was once prepared to die for.
My work has been in the field of engaged Buddhism. That is my own practice, which began in 1965 that formed the base for the work I was doing in the civil rights and anti-war movement.