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Testimony demands to be interpreted because of the dialectic of meaning and event that traverses it.

Testimony always comes from people who are in some way disempowered.

Testimony is an integral part of the Black religious tradition. It is the occasion where the believer stands before the community of faith in order to give account of the hope that is in him or her.

Testimony should be a philosophical problem and not limited to legal or historical contexts where it refers to the account of a witness who reports what he has seen.

Testimony is personal knowledge, based upon the witness of the Holy Ghost, that certain facts of eternal significance are true.

For members of The Church of Jesus Christ of Latter-day Saints, the term 'testimony' is a warm and familiar word in our religious expressions. It is tender and sweet. It has always a certain sacredness about it. When we talk about testimony, we refer to feelings of our heart and mind rather than an accumulation of logical, sterile facts.

Being, in the testimony it gives of itself, informs us not only about what it is but also about what we owe it.

We should remember that bearing a heartfelt testimony is only a beginning. We need to bear testimony, we need to mean it, and most importantly we need consistently to live it. We need to both declare and live our testimonies.

I am not struck so much by the diversity of testimony as by the many-sidedness of truth.

Testimony is the beginning of and a prerequisite to continuing conversion. Testimony is a point of departure; it is not an ultimate destination. Strong testimony is the foundation upon which conversion is established. Testimony alone is not and will not be enough to protect us in the latter-day storm of darkness and evil in which we are living.